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Black Serpent
Volume 1, Issue 3
Autumn/Winter 2006
Inside this Issue:
2 - From the Editor
3 - Rite To Leviathan
4-
Rite to Eurynomous
5- Rite to Belial
6- Honoring Lucifuge
7 – Recipes for the Celebrations
10 – Coming Out With Your Beliefs
Ly Sabella
29- Religious Freedom – Why Should You Care?
S. Connolly
31 – Whose Group is it Anyway?
M. Delaney
33 - Per Contra – Music & Movie Reviews
DeSang & Aramon
36 – Denver Pagan Pride Day 2006 – Opinion -
Aramon
Black Serpent
is
a free quarterly PDF e-zine (moving to a bi-annual in 2007), or is
available in print format POD for production cost only from Lulu.com. Black Serpent is a
publication of DB Publishing and Ordo Flammeus Serpens. PO Box 2011, Arvada, CO 80003
ISSN
currently pending. All contents of this publication are Copyrighted by their respective
authors and artists ©2006 or earlier. No part of this publication may be reproduced in any form,
electronic or other, without express written permission from the copyright holders. Black
Serpent, its design and any original content by the editor is © Copyright 2006 by DB Publishing
and OFS.
Writer’s Guidelines:
All articles, poems, stories, and artwork from Daemonolators and
Theistic Satanists will be considered. We do not pay, though all contributors do receive a byline,
brief author/artist bio, and free advertising for the author/artist website or business. Send articles,
artwork, and queries to
ofs.admin@gmail.com
. By submission the author/artist gives
Black
Serpent
the right to publish the material in
Black Serpent
for the issue submitted. The author
retains all other rights and may seek publication of the same work elsewhere. Reprints welcome.
Cover Design
– DB Publishing
Artwork Credits
: DeSang, C. Ortiz, Clipart, Stock Photos
1
From the Editor
Changes, Tolerance, Respect and Acceptance
T
his third issue of Black Serpent is actually the Autumn/Winter 2006
issue. We have decided that as of 2007, we’re going bi-annually to free
up the time of the DB Publishing staff for other projects. While you’ll
notice the change in the frequency of Black Serpent, hopefully you’ll
also see the quality of the magazine improving. You’ll notice there is a
large section on Rites and Celebration this time around since we’re
including four months worth. We are always seeking writers. Consider
contributing your articles, fiction, and games.
With that out of the way, I want to tell you that in the last few
months I’ve been contemplating the meaning of tolerance and
acceptance and have come to conclude that many of us who practice
Demonolatry, Theistic Satanism and other darker poly/pantheistic
religions tend to want others to tolerate, respect and accept us and our beliefs, but some of us
don’t extend that same tolerance, respect, and acceptance to others within our own religions.
This is our downfall and why we have no cohesive voice between us, nor a sense of community
and friendship. While that community may never happen, we still can, individually, practice
tolerance, respect for and acceptance of others’ beliefs. Maybe if enough of us do this, in time,
we will be able to build interfaith community within our own religions. It made me realize that I,
too, can be intolerant. It’s no secret that I have stood against reverse Christian Satanists in the
past. But I’ve also recently realized that I have no right to not accept them as “true” Satanists.
While I may not agree with their beliefs, they likely don’t agree with mine either. To each of us,
the other is wrong. But is that any reason to look down our noses at one another? My answer is
decidedly, “No!” After all, we cannot condemn a man from drinking from the well that we drink
from every morning.
Finally, I give you this issue of Black Serpent. This time around we have a wonderful
article about people from numerous minority religions who came out with their beliefs. I am
excited about this article because of its diversity in the people interviewed and the numerous
faiths portrayed. We also have an article about group leadership from High Priest Delaney as
well as information about Religious Freedom and why it’s so important for Demonolators,
Theistic Satanists, and others to care and get involved. We hope you enjoy this issue!
Adrianna, The Editor
http://www.ofs-demonolatry.org
This Symbol © 2000-2006 C. Ortiz and OFS
2
Rituals For the Seasons
Oleum and
Incense of the
Quarter:
Leviathan
Basic Rite To Leviathan
This rite is from the book Modern Demonolatry by S. Connolly (¨1999)
and may not be reproduced in any form without prior written consent from
the author. It has been reproduced here with permission.
By J. Thorp
An oleum is a
specialized oil made
with herbs, flowers,
roots, and resins that
are used as offerings to
the Demons/deities.
Incense is an herbal
mixture that is used in
ritual for a purpose,
adoration/worship, or
meditation. It is made
of whole herbs, flowers,
roots, and resins and is
non-combustible.
The Alter must face the West most point of the ritual
chamber. A candle is set at each elemental point. The
elemental demons are invoked by use of the Enns with the
dagger. Belial first and working clockwise leaving Leviathan
for last. An incense of Calamus and Frankincense invokes
atmosphere.
Light the candles from Belial to Leviathan. Then -
Carrying a Chalice of water (with sea salt) in one hand and a
dagger in the other (doesn't matter which) approach each
point and kneel reciting the Enn for Leviathan and dip the
dagger into the water and sprinkle it above each candle.
Finally, invite the fifth element from the center of the ritual
space.
Leviathan Oleum
Kneel at the altar in prayer: "We pray thee Leviathan,
bestow upon us the strength of your design. Let the serpent
wise deal death to the lies of our enemies. Allow our empathy
to be our protection. Allow our anger to be swift with justice.
Be present that our enemies will not conquer us. We are as the
swift flowing tide ebbing to and fro. We humbly pay homage to
thee in our offer of sea salt and water that you may know our
respect for your vast strength. We offer requests of healing and
emotional balance that we may employ your creation to do so.
Hail Leviathan. Lord and Master of Water."
Olive oil
Calamus root (course)
Frankincense resin
1 tsp Sea salt
1 tsp of rain/river/stream
water
Leviathan Incense
Then comes the typical ritual body in which requests of
healing and emotional balance are burned within the alter or
primary ritual space fire. (i.e. a bowl, incense burner, or
bonfire.) Use the remaining water to put out the fire once the
requests have been burnt. The ashes must be crushed to a fine
powder and later dispersed in running water (i.e. ocean, stream). Some sects choose to
sing hymns and go into longer durations of prayer before the ritual closing.
3
Rituals For the Seasons
Powdered Calamus root
Frankincense resin
The ritual is closed as thus: "Hail Leviathan. Lord and Master of Water. We thank
thee for being present at our ritual. We bid you, go in peace."
Close the ritual as normal. If practicing solitary - change all "we" to "I" Also - the prayer
can be done with a single candle if you lack the space, time, or supplies to do a drawn out ritual.
Oleum and
Incense for
Eurynomous
Basic Rite To Eurynomous
By J. Thorp
Eurynomous Oleum
This rite is from the book Modern Demonolatry by S. Connolly (¨1999)
and may not be reproduced in any form without prior written consent from
the author. It has been reproduced here with permission.
This rite shall be done on the evening of October the 31st
between the hours of 8pm and 2am November 1st. The person
conducting the rite shall not eat or smoke or engage in sexual
intercourse 12 hours minimum prior to the commencement of
the rite.
Olive oil
Cumin seed
Poppy seed
Juniper Berry
Mandrake root
Hibiscus
This rite is particularily useful for cursing and banishing
negativity. This is the prelude to the Rite of Belial which is the
"New Beginning."
Eurynomous Incense
Dittany of Crete
(Optional)
Balm of Gilead
Wormwood
Rose petals
Lavender
Lilac flowers or oil
White Willow Bark
Use all black candles for elemental points. You may use a
personal "power" candle of any color you choose on your alter
if you choose. Place a chalice of sea salt mixed with water at
each point (or water directly from the ocean). You may choose
to have two chalices on the alter. One for the libation to
Leviathan and one for the ceremonial drink/offering to the
death demons. You should also place bowls of dirt on top of
which charcoal should be placed for the ritual incense - at each
of the elemental points and one on the alter for burning
requests. Your alter should face either your elemental point or
the North-West point of your circle.
***IMPORTANT NOTE - as you mix the salt and water with the dagger you must say the
following for each chalice you mix - "Talot pasa oida Belial et Leviathan"
Invite the elemental demons as you normally would by employing their enns. Invite
Satan from the center using the following enn: "Ave Satanis! Tasa reme laris Satan."
From the Northmost point you will invite both Baalberith and Eurynomous.
To invite Balberith employ the enn - "Avage secore on ca Baalberith."
To invite Eurynomous employ the enn - " Ayar secore on ca Eurynomous."
Then recite the prayer (or use one of your own if you prefer) -
4
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