Sri_Swami_Sivananda_-_Yoga_In_Daily_Life.pdf

YOGA IN DAILY LIFE

SRI SWAMI SIVANANDA

Sri Swami Sivananda

Founder of

The Divine Life Society

SERVE, LOVE, GIVE,

PURIFY, MEDITATE,

REALIZE

So Says

Sri Swami Sivananda

A DIVINE LIFE SOCIETY PUBLICATION

Eighth Edition:

1999

(2,000 Copies)

World Wide Web (WWW) Edition: 2000

WWW site: http://www.SivanandaDlshq.org/

This WWW reprint is for free distribution

ISBN 81-7052-055-X

Published By

THE DIVINE LIFE SOCIETY

P.O. S HIVANANDANAGAR — 249 192

Distt. Tehri-Garhwal, Uttar Pradesh,

Himalayas, India.

PUBLISHERS’ NOTE

That this book has already run into eight editions is in itself the best tribute that can be paid

to this, one of the first books written by Sri Swamiji Maharaj.

About the book and its author, we cannot do better than to quote from the Publisher’s Note

to the first edition of this book, in which Sri Em. Airi writes:

“His Holiness Sri Swami Sivananda Saraswati needs scarcely any introduction to the vast

multitudes of reading public that pants for spiritual unfoldment and Self-Realisation. The revered

Yogi belongs to the ages and ranks amongst the blessed souls who have had the good fortune to

taste the Nectar of Cosmic Consciousness. In clear, simple and impressive style the Swami

addresses the young and yet inexperienced spiritual aspirants and lays down before them the

fundamentals of spirituality and the various means essentially requisite for Divine Wisdom.”

“This book is a message from the great Yogi of the Himalayas to the helpless and

bewildered seekers of Truth. This inspiring and soul-stirring little volume will, we venture to say,

undoubtedly contribute its mite to the moral and spiritual perfection of the human race in general

and the aspirants in particular. As we wish to present this volume in a popular and a presentable

style, it is printed on good paper and got up excellently well. If this book appeals to the

broad-minded and expanded hearts amongst the religious reformers and also aspirants, the

Publishers’ labours will have been sufficiently recompensed.”

We reiterate Sri Airi’s pious wish as we offer this priceless treasure to the blessed

aspirant-world.

THE DIVINE LIFE SOCIETY

AUTHOR’S PREFACE

Man wants happiness. He shuns pain. He makes various sorts of efforts (Pravritti) to get

happiness from objects and gets himself entangled in the meshes or snares of Maya. As these

objects are perishable, finite and conditioned in time, space and causation, he fails to get the desired

happiness from the objects. This world is Apurna (imperfect) and there is uncertainty of life. A

barrister talks at the telephone, ascends the staircase to take his meals upstairs and dies on the

staircase.

There is not an iota of happiness in objects and they are Jada (insentient). Even the sensual

pleasure is a reflection of Atmic Bliss only. Just as a dog which sucks a dry bone in the streets

imagines foolishly that the blood comes from the dry bone, whereas, it really oozes from its own

palate, so also worldly-minded persons foolishly imagine that the happiness they enjoy comes from

the objects only.

There is a mental uneasiness, dissatisfaction, discontent and restlessness even in

multi-millionaires and kings. Some kind of sorrow, misery or pain is always present even when you

iii

are in the height of enjoyment of worldly pleasures. When the marriage of your second son is

celebrated the remembrance of your first son who passed away, torments your mind. Mind is so

constituted that the rhythm of pleasure and pain is kept up like the rhythm of systole and diastole

(contraction and dilation) of heart. You entertain the idea that the happiness will pass away soon.

This adds pain when you are in the enjoyment of sensual pleasure.

You can find eternal, infinite, supreme peace and bliss, only in the Atman of your heart. It is

an embodiment of bliss (Ananda Swarupa).

All objects that you see consist of five parts, viz. Nama-Rupa-Asti-Bhati-Priya (name,

form, existence, knowledge, bliss). Nama and Rupa constitute the world. They are the cause for

human activities and sufferings. Asti, Bhati and Priya are the Svarupas of Atman or Brahman or

Moksha.

Amongst the things desired by human beings of this world, Moksha alone is the best and

highest thing. The means (Sadhan) for Moksha is Atma Jnana (knowledge of the Self or Atman),

Vichara of “Who am I?” or significance of “Tat Tvam Asi” Mahavakya. This is the means for

attainment of Brahma Jnana.

Moksha is desired in order to get rid of the pains of Samsara which are in the form of birth,

death, disease, old age, etc. Moksha can hardly be attained without Sadhana.

Some say, that Karma is the Sadhan for Moksha. Some other say, that Karma and Jnana

combined (Samucchayavada) is the means. Sri Shankara has refuted the Karma and Samucchaya

theories by strong, sound, convincing arguments and has established the Truth that Kevala Jnana

(pure knowledge alone) is the means for Moksha. Just as fire is the direct means for cooking food,

so also Brahma Jnana is the Sakshat Sadhana (direct means) for Moksha. The famous Mandana

Misra (Sureshwaracharya) disciple of Sri Sankara has also said in his reputed book Naishkarma

Siddhi that Kevala Jnana alone is the means for Moksha.

Do not say: “Karma. Karma. My Karma has brought me like this.” Exert. Exert. Do

Purushartha. Do Tapas. Concentrate. Purify. Meditate. Do not become a fatalist. Do not yield to

inertia. Do not bleat like a lamb. Roar OM, OM, OM like a lion of Vedanta. See how Markandeya

who was destined to die at his sixteenth year became a Chiranjeevi, an immortal boy of sixteen

years on account of his Tapas! Also note how Savitri brought back to life by her Tapas her dead

husband; how Benjamin Franklin and late Sri T. Muthuswamy Iyer of Madras High Court elevated

themselves. Remember, my friends, that man is the master of his own destiny. Visvamitra Rishi,

who was a Kshatriya Raja, became a Brahma Rishi like Vasishtha and even created a third world for

Trishanku by his power of Tapas. Rogue Ratnakar became the sage Valmiki through Tapas. Rogues

Jagai and Madai of Bengal became highly developed Saints. They became the disciples of Lord

Gauranga. What others have done, you also can do. There is no doubt of this.

You can also do wonders and miracles if you apply yourself to spiritual Sadhana, Tapas and

meditation. Read the book ‘Poverty to Power’? by James Allen with interest and attention. You will

be inspired. Draw up a programme of your life. Follow my Twenty Spiritual Instructions and Forty

Golden Precepts. Adhere to the “Spiritual Daily Routine” prescribed by me. Apply yourself with

zeal and enthusiasm to Sadhana. Become a Naishtic Brahmachari. Be steady and systematic in your

Yogabhyasa. Assert. Affirm. Recognise. Realise. Shine in your native pristine Brahmic Glory.

Become a Jivanmukta. You are the children of light and immortality. “Tat Twam Asi—Thou art

That,” my dear readers.

This is a book with a message of hope, success in life, of peace, of bliss and of the secret of

life itself. Herein will be found the Way to Peace, to Truth, and to the Abode of Immortality, eternal

sunshine, infinite Joy and Knowledge (Nirvana or Kaivalya) or the final beatitude, the highest goal

of life.

Swami Sivananda

YOGA IN DAILY LIFE

Cultivate indomitable will. Practise self-control and self-mastery. Have self-confidence.

Develop independent judgment. Do not argue. Strive ceaselessly for Self-realisation. Kill this little

ego. Develop pure love. Rise above all distinctions of caste, creed and colour. Give up the idea of

‘I-ness’, ‘Mine-ness’. Look within for the happiness which you have sought in vain in the sensual

objects.

Moksha is the summum bonum of life. It is freedom from births and deaths. It is not

annihilation. It is annihilation of this little ‘I’. It is obtained through knowledge of the Self. You will

have to know the Truth through direct intuitive experience. You will have to cut asunder the veil of

ignorance by meditation on the Self. Then you will shine in your pristine purity and divine glory.

Do not try to drive away the unimportant and irrelevant thoughts. The more you try, the

more will they return and the more strength will they gain. You will only tax your energy and will.

Become indifferent. Fill the mind with divine thoughts. The others will gradually vanish. Get

yourself established in Nirvikalpa Samadhi through meditation.

Without perfect Brahmacharya, you cannot have substantial spiritual progress. There is no

half measure in the spiritual path. Control the body first. Then purify your thoughts through prayer,

Japa, Kirtan, Vichara and meditation. Make a firm resolve, “I will be a perfect Brahmachari from

today.” Pray to the Lord to give you spiritual strength to resist the temptations of life and kill lust.

Constant study of the lives of saints will enable you to lead a virtuous life. You will imbibe

very noble qualities. You will be gradually moulded in the spiritual path. You will draw inspiration

from them. There will be an inner urge in you to attempt for God-realisation. Pray to the Lord that

you may become a saint.

Swami Sivananda

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