Upaniszada Mandukya.pdf

00 m;°2ËKyopinWt9

¯.:'

k5e

Ri." 6;O5uy;m dev;

Aum! O gods, with our ears may we hear

that which is auspicious; Adorable Ones,

with our eyes may we see that which is

auspicious; while praising the gods with

steady limbs, may we enjoy the life that is

allotted by the gods.

May Indra of ancient fame be auspicious to

us; may Pusan and the Visva-Devas be

propitious to us; may Tarksya, of

unhampered movement, be well disposed

towards us; may Brihaspati ensure our

welfare.

Aum! Peace! Peace! Peace!

.:'

p6yem;=i.yRj+;"

iSqrwr©wStu¢uv;ÓsStnUi.Ð

VyRxem deviht' yd;yu"

SviSt n IN:o vOÖ¤v;"

SviSt n" pUW; ivÎved;"

air¢neim"

SviSt no bOhSpitdR/;tu 00

¯ x;iNt" x;iNt" x;iNt" 00

aoimTyetd=rimdÓsv]

tSyopVy;<y;n'

1. Aum , this syllable is all this. An

explanation of that. All that is past, the

present and the future, all this is only the

syllable aum . And whatever else there is

beyond the threefold time, that too is only

the syllable aum.

.v³ivãyidit svRmoû;r Ev 0

y;Nyt9 +k;l;t7t' tdPyoû;r Ev 00!00

[b÷;ym;Tm; b÷

soym;Tm; ctuãy;t9

2. All this is verily, Brahman . This self is

Brahman . This same self has four quarters.

00@00

j;girtSq;no bihã[pD" s¹;©

Ekoniv'xitmu," SqUl.uGvwÎ;nr"

[pqm" p;d"

00#00

3. The first quarter is Vaisvanara , whose

sphere is the waking state, who cognises

external objects, who has seven limbs and

nineteen mouths and who experiences

gross objects.

SvµpSq;noNt"[pD" s¹;© Ekoniv'xitmu,"

[piviv .uk9

twjso Ãt7y" p;d"

00$00

4. The second quarter is taijasa , whose

sphere is the dream state, who cognises

internal objects, who has seven limbs and

nineteen mouths, and who experiences the

subtle objects.

y+ su¹o n kn k;m'

k;myte

5. Where one, being fast asleep, does not

desire any desire whatsoever and does not

see any dream whatsoever, that is deep

sleep. The third quarter is prajna , whose

sphere is the state of deep sleep, who has

become one, who is verily, a mass of

cognition, who is full of bliss and who

experiences bliss, whose face is thought.

n kn Svµp'

pÅyit tTsuWu¹m9

suWu¹Sq;n Ek7.Ut"

[pD;n`n Ev;nNdmyo

ç;nNd.uk9

cetomu,"

[p;DStOt7y" p;d" 00%00

SviSt nSt;yoR

.ut'

svRÓ çetd9

EW svÎr EW svRD EWoNty;RMyeW

yoin" svRSy

[p.v;Pyy¿ ih .Ut;n;m9

00^00

6. This is the lord of all, this is the knower

of all, this is the inner controller; this is the

source of all; this is the beginning and the

end of beings.

N;;Nt"[pD'

n bihã[pD'

no.yt"[pD'

7. Turiya is not that which cognises the

internal, not that which cognises the

external, not what cognises both of them,

not a mass of cognition, not cognitive, not

non-cognitive. It is unseen, incapable of

being spoken of, unnameable, the essence

of the knowledge of the one self, that into

which the world is resolved, the peaceful,

the benign, the non-dual, such, they think,

is the fourth quarter. He is the self; He is t o

be known.

aë¢mVyvh;yRm[g;çml=5micNTymÐ

VypdeÅymek;Tm[pTyys;r'

[pD'

n;[pDm9

[ppopxm'

x;Nt' ixvmÃwt' ctuq]

mNyNte

00&00

p;d; m;+;

m;+;Ä p;d; ak;r ¦k;ro mk;r Iit 00*00

8. This is the self, which is of the nature

of the syllable aum , in regard to its

elements. The quarters are the elements, the

elements are the quarters, namely the letter,

a , the letter u , and the letter m .

j;girtSq;no vwÎ;nrok;r" [pqm;

m;+;¹er;idm_v;Ã;µpoit h vw

sv;RNk;m;n;idÄ .vit y Ev'

ved

00(00

9. Vaisvanara, whose sphere is the

waking state, is the letter a , the first

element, either from the root ap to obtain

or from being the first. He who knows this,

obtains, verily, all desires, also he becomes

first.

SvµpSq;nStwjs ¦k;ro iÃt7y;

m;+oTkW;Rdu.yTv;ÃoTkWRit h vw

D;nsNtit'

10. Taijasa, whose sphere is the dream

state, is the letter u , the second element,

from exaltation or inter-mediateness. He

who knows this exalts, verily, the

continuity of knowledge and he becomes

equal; in his family is born no one who

does not know Brahman .

.vit y Ev'

ved 00!)00

suWu¹Sq;n"

[p;Do mk;rStOt7y; m;+;

11. Prajna, whose sphere is the state of

deep sleep is the letter m , the third element,

either from the root mi , to measure or

because of merging. He who knows this

measures all this and merges also.

imnoit h v; IdÓ

svRmp7itÄ .vit y Ev'

ved

00!!00

am;+ÄtuqoRVyvh;yR" [ppopxm" ixvoÃwt

Evm;eû;r a;Tmwv s'ivxTy;Tmn;Tm;n'

y Ev'

12. The fourth is that which has no

elements, which cannot be spoken of, into

which the world is resolved, benign, non-

dual. Thus the syllable aum is the very self.

He who knows it thus enters the self with

his self.

ved y Ev'

ved

00!@00

Iit m;°2uKyopinWt9

sm;¹; 00

[pD;n`n'

s a;Tm; s ivDey"

Soym;Tm;?y=rmoû;roi/m;+'

sm;nÄ .vit

n;Sy;[b÷ivTkule

imterp7tev;R

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