Constantelos_Greek-Orthodoxy-From-Apostolic-Times-to-the-Present-Day.pdf
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Greek Orthodoxy - From the Apostolic Times to the Present Day , by D. Constantelos
Greek Orthodoxy - From the Apostolic Times to the Present Day , by D. Constantelos
link to this page :
http://www.ellopos.net/elpenor/greek-orthodox-history.asp
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Demetrios Constantelos
Greek Orthodoxy - From the Apostolic Times to the
Present Day
Excerpts from Constantelos'
The Historical Development of Greek Orthodoxy
; full
text at the
Church of Greece
. Here published with notes, study links and
illustration by
Elpenor
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Greek Orthodoxy - From the Apostolic Times to the Present Day , by D. Constantelos
Sophia Laskaridou, Monastery of Phaneromeni, Greece
(from
Christianity in 33 Modern Greek Paintings
)
REEK and Greek-speaking Christians constituted the greater part
of the early Church. With the
diffusion of Hellenism
, as early as the
fourth century before the Christian era, the Greeks had come to
constitute a very important if not a dominant element in the Near East
and North Africa, especially in the large and metropolitan cities. It was
because of this Greek world expansion that the rise of Christianity as a
world religion was made possible. …
The first contact of the Greeks with Christ is
related by the author of the Fourth Gospel.
He writes that some Greeks among those
who used to visit Jerusalem at the Passover
approached Philip and Andrew and asked
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2 of 30) [3/11/2007 2:41:27 PM]
Greek Orthodoxy - From the Apostolic Times to the Present Day , by D. Constantelos
to see Jesus (
Jn. 12.20-24
)
. The Greeks, as
seekers after truth, were eager to listen to
something novel, to meet the new master.
…
Jesus was aware that the Greeks who came
to Him were men with a searching mind
and a troubled spirit. Upon His
confrontation with them, He exclaimed,
"
The hour has come for the son of man to be
glorified
"(Jn. 12.23). Indeed, these Greeks
were few in number, but Christ saw in them
not only Greeks but Romans and Scythians and other peoples of all times
and places who would also seek to find Him. Jesus said the hour had
come for the Christian Gospel to be proclaimed outside the limited
boundaries of ancient Israel. The Greeks have played a major role in the
kerygma and the didache of Christ. The Greeks found in the person of
Christ the eternal Logos and the "unknown God" of their forefathers,
while Christ discovered in them sincere followers and dedicated apostles
of the New Kingdom.
It was through this historical meeting between the "unknown God" and
the Greeks themselves that Christianity became an ecumenical religion.
As T.R. Glover has put it: "
The chief contribution of the Greek was his
demand for this very thing – that Christianity must be universal… the
Greek really secured the triumph of Jesus…. Even the faults of the Greek
have indirectly served the church
." Thus Christianity and Hellenism
embraced each other in a harmonious faith and culture enriching each
other. The Greek Orthodox Church of today is the people born out of the
union between the incarnate Logos and Hellenism.
THE ANCIENT CHURCH
N THE HISTORY of the Greek Orthodox Church four stages of
development can be distinguished. The first three centuries, through
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Greek Orthodoxy - From the Apostolic Times to the Present Day , by D. Constantelos
the age of
Constantine the Great
constitute the apostolic and ancient
period. The medieval period includes almost ten centuries, to the
fall of
Constantinople
.
The age of captivity starts, roughly, in the fifteenth
century and ends about the year 1830. It is followed by the modern
period.
Soon after its inception,
Christianity was promulgated in
the Greek-speaking world of the
Roman Empire. It was propagated
through the medium of the
Greek
language
;
it was interpreted and
clarified by the
Fathers of
Christianity
, who were either
Greek in origin or Hellenized and
who spoke and wrote in Greek.
Christian creeds and canons were
written and codified in the Greek
language by local and
ecumenical
synods
as well. The
New Testament books
themselves and much of the
important literature of the Christian religion of the first ten centuries
were written in Greek.
Greek philosophical thought and learning
were
utilized in defining Christian doctrines. Even
Western Church Fathers
such as Jerome, Ambrose, and Augustine, who wrote in the Latin
language, reveal the influence of Greek thought in their writings.
Following three centuries of underground existence and persecution in
the Roman Empire, it was again the Greek Church, the Greek language,
and Greek missionaries that carried the Christian message in both the
East and the West. The Latin element emerged as a major factor in the
history of Christianity only in the West and as late as the fifth century. It
is significant that Saint Paul, writing to the Church of Rome, did not use
Latin but Greek. The early Church in Rome was Greek-speaking, and the
Church in the West was an extension of the Church in the East. The
leading Roman Catholic theologian Tomas Spidlik, a member of the
Society of Jesus, is quite right when he writes: "
We must stress one
principle and stress it hard, that the Latin Church originated from the
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Greek Orthodoxy - From the Apostolic Times to the Present Day , by D. Constantelos
Greek Church as a branch grows from a tree trunk. The Church was
implanted by the Greeks and expressed itself in the Greek language until
the end of the fourth century
."
Christianity is Greek not only in form but to great degree in content as
well. As we have seen, Greek religious and philosophical thought had
penetrated into the mind and thought of later Judaism and Greek
thought had thoroughly imbued the whole of the Roman Empire. The
fusion of Greek classical and religious material was present not only in
theological and philosophical writing but also in mystical and spiritual.
Christian thinkers were in constant dialogue with ancient Greek thought
and religious experience. Hellenization affected every aspect of early
Christianity including worship.
For several centuries the worship of the Christian Church in the Roman
Empire including the Latin speaking West was in Greek. Writing about
the Roman Liturgy, C.E. Hammond, a renown liturgiologist of the last
century adds: "
it is, we believe, acknowledged on all sides [history,
archeology, literature and criticism] that the language of the early Roman
Church, i.e. of the first three centuries, was Greek
." In full agreement he
cites his contemporary ecclesiastical historian Henry Hart Milman who
writes: "
For some considerable (it cannot but be an undefinable) part of
three first centuries, the Church of Rome, and most, if not all the
Churches of the West, were, if we may so speak, Greek religious
colonies. Their language was Greek, their organization Greek, their
writers Greek, their scriptures Greek; and many vestiges and traditions
show that their ritual, their Liturgy, was Greek
."
The tremendous progress in various theological disciplines in the
twentieth century, confirms the views of their colleagues of the previous
century. Concerning the Hellenization of Christianity, scholars of
different fields (history, philosophy, patristics and biblical studies) seem
to agree that far from being a corruption of Christianity, Hellenization
secured its survival and universality. In a recent scholarly review of
Wolfhart Pannenberg’s Jesus – God and Man and Revelation as History,
David W. Tracy has summarized the scholarly opinion of recent years as
follows: "
In fact, Pannenberg’s position not only allows, but also insists,
that the Hellenistic tradition provided the necessary conditions of
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