Michael W. Ford - Liber HVHI.pdf - Michael W. Ford - UmbraPagan

LIBER HVHI

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M AGICK OF THE A DVERSARY

MICHAEL W. FORD

2005 ERA HORRIFICUS

SUCCUBUS PUBLISHING

Written by Michael W. Ford

Illustrated by Elda Isela Ford

Edited by Michael W. Ford

form or by any means, electronic or mechanical, including photocopying, recording or by any information storage,

and retrieval system, without permission in writing from the publisher, except for brief quotations in critical articles,

books and reviews.

SUCCUBUS PUBLISHING

MMV

Write to the author at:

Michael W. Ford

P.O. Box 926344

Houston, TX 77292

USA

The Author and Publisher accept no responsibility for the use/misuse of thus book.

Liber HVHI – MAGICK OF THE ADVERSARY

Contents:

CHAPTER ONE – BOOK OF SAMAEL AND LILITH (AIR)

I. Entering the Path of Daeva-yasna - An introduction……………………………….…………..pg 5

II. The Satanic Mind A Perspective on the foundations of Luciferian Thought……………………pg 10

III. Satanism – The Forbidden Alchemy………………………………………………………...…..pg 11

IV. Satan as the God of this world……………………………………………………….…………pg 13

V. Dark Matter, there is no illusion - The paths of power ……………………………...…………..pg 15

VI. The Luciferian Trinity and the Qlippoth……………………………………………….………..pg 16

VII. Theistic or Atheistic? ……………………………………………………………………………pg 19

VIII. Selected Fallen Angels and Qlippothic Spirits …………………………………………………..pg 20

IX. The origins of Samael and Lilith ………………………………………………………….……..pg 22

X. Samael the Fallen Angel ……………………………………………………………………..….pg 23

XI. Lilith the Queen of Demons ……………………………………………………………………pg 25

XII. Pahad ba-leloth (Dread in the nights) ……………………………………………………………pg 27

XIII. Names of Lilith ………………………………………………………………………………..…pg 28

XIV. Cain the First Son of Satan ………………………………………………..……………………..pg 29

XV. The Luciferian Supper of Cain …………………………………………………………….…….pg 31

XVI. The Therionick Rite of Chioa - Invocation of Khrafstra ………………………….…………………pg 33

XVII. Protean (transformation) and the Luciferian Trinity, Chaos and the Lie ………………..………….pg 37

XVIII. Temples or Covens …………………………………………………………………………..…pg 38

XIX. The Satanic Ritual of Self-Liberation - The Possession Ritual ……………….………………….pg 39

CHAPTER TWO – BOOK OF THELI (WATER)

I. The Qlippoth and Left Hand Path Magick ………………………………………….………….. pg 51

II. The Fallen Serphim – Balance and Focus ……………………………………………….………pg 52

III. Ritual Circles for Evocation and Invocation ……………………………………….……………pg 53

IV. T HELI , T H LI, THE DRAGON …………………………………………………………………….pg 56

V. The Infernal Habitations – the Realm of Leviathan …………………………….………………..pg 58

VI. The Seven Earths of the Qlippoth ……………………………………………………………….pg 59

VII. The Qlippoth, the infernal spiritual realm has four cherubs who stand above the inverse Sephiroth, being

Rahab, Samael, Machaloth and Lilith ……………………………………………………………..pg 62

VIII. The Adverse Powers at the Feet of the Cherub …………………………………………………..pg 68

IX. The Ten Hells (Horns) in Seven (Heads) Places ………………………………….……………….pg 69

X. The 22 Paths of the Qlippoth, the Letters of HVHI - The Most recognized Tree of Death, the Attributions of the

Arch-Demons or Witch Kings and Witch Queens ………………………………………………………..pg 71

XI. Qlippothic Paths on the Tree of Da’ath (averse knowledge) ……………………………………….pg 73

XII. HVHI - The Invocation of the God of the Averse Tree, the Adversary ……………………………………….pg 87

XIII. Qlippothic Pathworkings – practical suggestions for initiation ……………………………………..pg 92

CHAPTER THREE – BOOK OF AHRIMAN (EARTH)

I. Yatukih Sorcery and Daeva-Yasna - Dualism within Magick …………………………………….…..pg 95

II. The Religion of Zohak – Do-Mar & Deh-ak ………………………………………………...……….pg 96

III. What is the Religion of Zohak Today? ………………………………………………………………..pg 99

IV. The Magical Weapon of Zohak – Yatuk Dinoih ……………………………….…………………….pg 100

V. Sama Nairyô-sangha - The Black Flame …………………………………………………….………..pg 101

VI. The Five Flames of Ahriman ……………………………………………………………….………..pg 105

VII. The Ahrimanic Shades of the Zodiack ………………………………………………………………pg 107

VIII. The Seven Arch-Daevas bound to the celestial sphere ……………………………………………….pg 108

IX. Working with Spheres and the elements of the Ahrimanic Zodiack ……………….…………………pg 110

X. Ahrimanic Yoga – Encircling Darkness by the Serpent Path …………………………..……………pg 110

XI. Anghuya – Lifeforce ……………………………………………………………………...………….pg 111

XII. Awakening the Kundalini and Ahriman and the 7 ArchDaevas within ………………………………pg 112

XIII. Daevas representing Power of Self (Deific Masks) …………………………………..………………pg 114

XIV. The Daevas which represent self-deification through mastery of opposites …………………………pg 116

XV. Nirang-i âharman âdar sâma - The Ritual of the ensorcelling of Druj ………….…………………….pg 123

XVI. Staota – a method of averse summoning ……………………………………………………………..pg 124

XVII. Practicing Staota ………………………………………………………………………………..……pg 124

XVIII. Within the Material (Physical existence), The Daevas manifest in the Predatory Nature of the world …………………pg 128

XIX. The 8 Fold Star of Chaos – Algol …………………………………………………………….……..pg 129

XX. The Body and Spirit of Akundag (Ahriman) ……………………………………………..…………pg 132

XXI. The Four Hells – A Yatukih method of Sorcery ……………………………………..……………..pg 136

XXII. Self – Initiation and practical application of Sorcery ………………………….……………………pg 145

XXIII. Druj – Cithra - The Seed of Druj ………………………………………………………………….pg 147

XXIV. The Woman of Whoredom –Dark primal instinct and demonic spirits …………………………….pg 150

XXV. The Pairikas – Daughters of Ahriman …………………………………………….………………..pg 151

XXVI. Creation of Pairika ………………………………………………………………………………….pg 152

XXVII. DRUJO DEMÂNA – THE INFERNAL NAMES OF ARZUR, The Daevas from the Avestan period to

the Pahlavi period …………………………………………………………………………………...pg 154

CHAPTER FOUR – BOOK OF PREDATORY SPIRITUALISM (FIRE)

I. The Predatory Spirit - The Black Order of the Dragon ………………………...………………….pg 164

II. The Az Principle - Immortal Consciousness and Predatory Spiritualism …………………………..pg 165

III. AZ in the Material World ………………………………………………………………………….pg 168

IV. Kali – Vampiric Devourer and Mother ……………………………………………………………..pg 170

V. Khrafstras and the Beast Within ……………………………………………………………..……pg 173

VI. Core Beliefs ……………………………………………………………………….……..………..pg 174

VII. Chaos and Tiamat ………………………………………………………………………………….pg 175

VIII. The Ritual of Tiamat as the Circle of Terror ……………………………………………………....pg 178

IX. Devouring within the Eye of Chaos …………………………………………………….…..…….pg 182

X. The Qlippoth as a Tool of Vampirism and Godhood ………………………………………....….pg 182

XI. The Qlippothic Spheres and Predatory Spiritualism - Devouring in the Nightside of the Tree ……….…..pg 183

GLOSSARY ……………………………………………………………………………………..….. pg 189

BIBLIOGRAPHY ………………………………………………………………………………………. pg 195

LIST OF ILLUSTRATIONS …………………………………………………………….…………….. pg 196

ABOUT THE AUTHOR ………………………………………………………………………………….pg 198

Entering the Path of Daeva-yasna

An introduction

What must be understood of this work is that is it in no way associated with the Zoroastrian religion, nor any other

interpretational right hand path philosophy. Liber HVHI is separate from all other paths, it is alone. This grimoire is

meant to be a path to Ahriman, or Satan as it is called in the west. It is not the worship of Satan, but becoming a

manifestation of it. Satan is not the mere destructive force known today, it is balance. This is in part a personal

grimoire, detailing my own work around the circle from which I present in abundance, specifically with reference to

the Adversary and my own involvement within the Luciferian Witchcraft gnosis. The sources I have drawn from,

beyond the Cabalistic and Hebraic sources are the adversarial writings detailing Ahriman. Initiation within the

modern Yatukih cult is not diametrically centered to any specific religion, or any former initiatory process known. In

the context of Chaos Magic, the Luciferian Path grows stronger. What is different from our own cults of Daeva-

yasna is that we take the current of chaos very seriously; there is no paradigm shift here to avoid discipline.

Discipline is essential to the development of the Will, thus the initiation of the practitioner upon a deeper resonance

of sorcery.

The sources of my work are directly associated from the old Gathic and Avestan texts, where Ahriman is mentioned

frequently within different areas of interest. My work developed from the ciphers I gained from the ritualistic

impressions, thus allowing an instinctual development along the way. You will find in true Chaos Magic fashion

(nothing is true, everything is permitted) the presentation of the Adversary specifically from Hebraic/Semetic

elements, Manichaean heresy and inverted Zoroastrian elements. Is this Satanism? Is there a difference between

Luciferian and Satanic thought? The answer lies within the depth of the work in itself. Upon reading and if the flame

is sparked within, hopefully practicing a personally progressed version, the answer will be revealed.

The magical formulae found in Liber HVHI is more challenging than mere ritual or ceremonial workings, it does not

start or end there. The practioner is lead from a basic study of the Qlippoth in reference to organization, spiritual

approach and fundamental inversion of so-called righteous formula. The practitioner begins the study of the

elements of the Adversary, what traits are within, how deep they are and a process to develop them. There is a

distinct modus operendi of the subjective approach and belief, then mutating into the practioner into a unique way.

What you will find is that Ahriman is not a death bringing god to those wise and bold enough to drink of his blood

and become Son or Daughter, rather is a life bringing spirit which may be brought to real life and day to night

practice by the initiate his or her self. Test everything, be cautious on what you believe. Remember, the Adversary

tests – very few pass. Fewer become Adepts.

Michael W. Ford - Liber HVHI.pdf

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