Alfred Korzybski - Manhood of Humanity.pdf

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Manhood of Humanity
ALFRED KORZYBSKI
MANHOOD of HUMANITY:
The Science and Art of
Human Engineering
1921
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CONTENTS
Preface
Ch.1 Introduction: Method and Processes of Approach to a
New Concept of Life
Ch.2 Childhood of Humanity
Ch.3 Classes of Life
Ch.4 What Is Man ?
Ch.5 Wealth
Ch.6 Capitalistic Era
Ch.7 Survival of the Fittest
Ch.8 Elements of Power
Ch.9 Manhood of Humanity
Ch.10 Conclusion
ORIGINAL APPENDICES
Appendix 1 : Mathematics and Time-Binding
Appendix 2 : Biology and Time-Binding
Appendix 3 : Engineering and Time-Binding
ADDITIONAL APPENDICES
Appendix 4 : Some Non-Aristotelian Data on Efficiency for
Human Adjustment
Appendix 5 : Selections from SCIENCE AND SANITY
(Author's Note)
Appendix 6 : Cassius Jackson KEYSER, Lecture XX from
MATHEMATICAL PHILOSOPHY (1922), Korzybski's
Concept of Man
What I Believe
P R E F A C E
This book is primarily a study of Man and ultimately embraces all
the great qualities and problems of Man. As a study of Man it takes
into consideration all the characteristics which make Man what he is.
If some readers do note the absence of certain expressions familiar to
them, it does not mean that the author does not feel or think as many
other people - he does - and very much so; but in this book an effort
has been made to approach the problem of Man from a scientific-
mathematical point of view, and therefore great pains have been
taken not to use words insufficiently defined, or words with many
meanings. The author has done his utmost to use such words as
convey only the meaning intended, and in the case of some words,
such as "spiritual," there has been superadded the word "so-called,"
not because the author has any belief or disbelief in such phenomena;
there is no need for beliefs because some such phenomena exist, no
matter what we may think of them or by what name we call them;
but because the word "spiritual" is not scientifically defined, and
every individual understands and uses this word in a personal and
private way. To be im personal the author has had to indicate this
element by adding "so-called." I repeat once again that this book is
not a "materialistic" or a "spiritualistic" book - it is a study of "Man"
and therefore does and should include materialistic as well as
spiritual phenomena because only the complex of these phenomena
constitutes the complex of Man.
The problem has not been approached from the point of view of
any private doctrine or creed, but from a mathematical, an
engineering, point of view, which is impersonal and passionless. It is
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