Introcourse1 - Mindfulness of Breathing.pdf

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Insight Meditation Center – 108 Birch St., Redwood City, Ca 94062 - (650) 599-3456
E-mail: info@insightmeditationcenter.org Website: www.insightmeditationcenter.org
Six Week Introductory Course In Mindfulness Meditation
1 st Week – Mindfulness of Breathing
by Gil Fronsdal
Insight meditation, or Vipassana , is one of the central teachings of the Buddha. It has continued as a
living practice for 2500 years. At the heart of insight meditation is the practice of mindfulness, the
cultivation of clear, stable and non-judgmental awareness. While mindfulness practice can be highly
effective in helping bring calm and clarity to the pressures of daily life, it is also a spiritual path that
gradually dissolves the barriers to the full development of our wisdom and compassion.
During the six-week introductory course, the basic instructions in insight meditation are given
sequentially, each week building on the previous one. The first week focuses on the basics of meditation
and on mindfulness of breathing. The second week discusses mindfulness of the body and expands the area
of attention to include all our physical experiences. The third week introduces mindfulness of emotions, the
fourth week mindfulness of thinking, the fifth week mindfulness of mind, and the sixth week focuses on the
role of mindfulness in daily life and in deepening one's spiritual life.
Insight meditation is nothing more mysterious than developing our ability to pay attention to our
immediate experience. We are often pre-occupied with thoughts about the past or the future or with
fantasies. While sometimes such pre-occupations may be innocent and harmless, more often they contribute
to stress, fear and suffering. Mindfulness practice is learning how to overcome pre-occupation so that we
can see clearly what is happening in our lived experience of the present. In doing so, we find greater
clarity, trust, and integrity. Mindfulness relies on an important characteristic of awareness: awareness by
itself does not judge, resist, or cling to anything. By focusing on simply being aware, we learn to
disentangle ourselves from our habitual reactions and begin to have a friendlier and more compassionate
relationship with our experience, with ourselves and with others.
Mindfulness is the practice of being attentively present. It is called a practice in the same way that
we say that people practice the piano. Being attentive is a skill that grows with practice. It develops best if
we set aside any self-conscious judgements or expectations of how our meditation is developing. The
practice is simply to relax and bring forth an awareness of what is happening in the present.
In order both to develop the skill and experience the joys of non-reactive presence, a daily
meditation practice is helpful.
MINDFULNESS OF BREATHING
Insight Meditation usually begins with awareness of breathing. This is an awareness practice, not an
exercise in breathing; there is no need to adjust the breathing in any way. We simply attend to the breath,
getting to know it as it is: shallow or deep, long or short, slow or fast, smooth or rough, coarse or refined,
constricted or loose. When we get distracted by thoughts or emotions, we simply return to the physical
sensations of the breath.
Because of the mind's tendency to be scattered and easily distracted, we use the breath as a kind of
anchor to the present. When we rest in the breath, we are countering the strong forces of distraction. We
train the mind, heart, and body to become settled and unified on one thing, at one place, at one time. If you
are sitting in meditation and your mind is on what you did at work today, then your mind and body are not
in the same place at the same time. Fragmented this way, we all too easily lose touch with a holistic sense
of ourselves.
Mindfulness of breathing is a powerful ally in our lives. With steady awareness of our inhalations
and exhalations, the breath can become an equanimous constant through the ups and downs of our daily
life. Resting with, even enjoying, the cycles of breathing, we are less likely to be caught up in the
emotional and mental events that pass through us. Repeatedly returning to the breath can be a highly
effective training in letting go of the identification and holding which freeze the mind and heart. It also
develops concentration.
MINDFULNESS EXERCISES FOR THE FIRST WEEK page 2
You will get the most benefit from this course if you engage yourself with the practice during the week
between our class meetings. During the first week please try the following three practices:
1) Sit one twenty-minute session of meditation each day. For this first week, focus on staying aware of
your breath as described in the next section of the handout. Begin and end each sitting with, a minute of
conscious reflection: At the start, clearly remind yourself that you are about to devote yourself to being
mindful and present. Consciously let go of any concerns, remembering that you will have plenty of
time to take them up again later. At the end, reflect on what happened during your meditation session.
There is no need to judge what happened; you just want to strengthen your mindfulness through a brief
exercise in recollection.
2) Choose one routine physical activity that you perform most days and experiment with doing it
mindfully. This means doing just this one activity while you are doing the exercise - not listening to the
radio at the same time, for example. It is also best to let go of any concern about the results or in
finishing quickly. Remain in the present as best you can. When the mind wanders, simply come back to
the activity. Activities you might choose include brushing your teeth, washing the dishes, or some
routine act of driving or walking.
3) For one half-hour period during the week, maintain some regular attention of your posture as you go
about with some normal activity. Without straining, assume a posture that is alert and upright. Notice
what happens to your mood, thoughts, feelings, presence, and degree of mindfulness as you do this
exercise.
MEDITATION INSTRUCTION: MINDFULNESS OF BREATHING
Sit in a comfortable but alert posture. Gently close your eyes. Take a couple of deep breaths,
and, as you exhale, settle into your body, relaxing any obvious tension or holding. Then, breathing
normally, bring your awareness to your body, sensing for a short while how the body presents itself
to you. There is no particular way to be; just notice how you are at this moment.
Then, from within the body, as part of the body, become aware of your breathing, however it
happens to appear. There is no right or wrong way to breathe while doing mindfulness practice; the
key is to simply notice how it actually is right now. Let the breath breathe itself, allowing it to be
received in awareness. Notice where in your body you feel the breath most clearly. This may be the
abdomen rising and falling, the chest expanding and contracting, or the tactile sensations of the air
passing through the nostrils or over the upper lip. Wherever the breath tends to appear most clearly,
allow that area to be the home, the center of your attention.
Keep your attention connected with the inhalations and exhalations, sensing the physical
sensations that characterize them. Let go of the surface concerns of the mind. Whenever the mind
wanders away, gently come back to the breath. There is no need to judge the wandering mind; when
you notice that the mind has wandered, simply return to the breath without evaluation.
To help maintain contact between awareness and the breath, you may use a label or mental
note. Softly, like a whisper in the mind, label the in-breath and out-breath, encouraging the awareness
to stay present with the breath. You can label the inhalations and exhalations as "in" and "out," or
perhaps use "rising" and "falling" for the movement of the abdomen or the chest. Don't worry about
finding the right word, just use something that will help you stay connected.
There is no need to force the attention on the breath; to strengthen your ability to become
mindful and present, use the gentle power of repeatedly, non judgmentally returning and resting with
the breath.
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