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A Stitch Out of Time
A Stitch Out Of Time:
14 th & 15 th Century
German Counted Thread Embroidery.
By
Timothy J. Mitchell
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Acknowledgments:
A project of this size cannot be completed without help. I wish to thank the following people for their help and
encouragement: First and foremost, my dear wife Lisa (Mistress Ceridwen ferch Rhys ap Michael in the SCA) for her Saint-
like patience; Linda Woolley, Asst. Curator of the Textiles and Dress Department of the Victoria & Albert Museum; Leann
Drury and the staff of CompuServe's Living History (GO LIVING) Forum; Janet Cole who created the Internet's Medieval
Embroidery Page, helping to spread my work to a global audience; The United States Air Force for giving me ten years in
England. And finally to all the members of the electronic global village who have exchanged E-mail encouragement with me
over the years. Thank you all.
Art Credits:
COVER - Artwork by Anne Berdanier, based on Allesandro Paganino, Il Burato 1527, Woodcut, “Pricking and Pouncing”.
Used with permission.
FIGURE 8 - Artwork redrawn from photo by Barbra Worden. Edited by author. Used with permission.
Page 26 - Photograph by Joyce Miller from her website (http://www.tiac.net/users/drbeer/joyce/emb/embroid.htm). Used
with permission.
All other illustrations are by the author.
The Author
Timothy J. Mitchell has been pursuing embroidery as a hobby for nearly twenty years; His specialty is medieval embroidery.
He has a wife and two lovely children. As he is known in the Society for Creative Anachronism, Master Richard Wymarc
(OPN, OM, OL) is an 11th century Norman lord living in Cambrigeshire, England.
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Introduction
sadly neglected. The most I could find was a few
photographs and the odd sentence. In the interest of
reviving this beautiful form, I have over the last few years
carefully studied all the examples on public display at the
V&A, along with several of the better items in the
museum’s reference collection 2 . This pattern book is a
summation of my research to date.
The embroidery of the medieval period was composed of
a wide variety of beautiful styles. Some are well known,
while some are largely ignored by the modern
needleworker. My own interest in re-creating medieval
stitchery led me to the museums of Great Britain. The
Victoria and Albert Museum 1 in London houses one of
the finest collections of Medieval and Renaissance
textiles in the world. In my travels I had the privilege of
spending many informative hours in the rooms of the
Dress and Textiles Collection, happily browsing through
centuries of needlework history.
I have limited the scope of this article to the individual
pieces that I have examined personally. This helps to
ensure that the patterns are accurate, and that the colors
given are good matches
This book is organized into four sections: Section 1 is a
discussion of the history of the style. Section 2 is a
detailed step-by-step description of how to work this type
of embroidery. Section 3 contains graphed patterns and
notes on ten of the pieces I have studied. Finally, Section
4 discusses how you can create your own designs.
While researching early period decorative bands, I
stumbled across several examples of a style of
embroidery that I had never seen before (see Figure 1).
This early type of counted thread work, dating from the
early 14 th to the mid 15 th centuries, combines striking
patterns with simple execution. It is a type of embroidery
that is at once simple enough that even a beginner can
learn it quickly, and beautiful enough to interest the most
advanced needleworker.
Section 1: The Historical Context.
Due to the lack of easily accessible documentation
concerning this type of German brick-stitch, it is difficult
to say too much about its origins with any real certainty.
For example: I cannot be completely sure of the precise
period the style was in use, or what geographical area that
it is native to. The only truly solid information comes
from examination of the individual items themselves.
Figure 1: A Tasseled Bag
The eleven pieces I have personally studied so far date
from the early 14 th to mid 15 th centuries. The earliest
example I have heard of (I have not examined it) dates
from the last decade of the 13 th century 3 , that item is a
wall hanging done in what looks to be the same style. I
have found no examples of this exact style of embroidery
dating later than the middle of the 15 th Century. However,
the design style, if not the stitching technique itself, is
echoed in Nicolas Bassee’s New Modelbuch von
Allerhandt Art und Stickens of 1568. Several of the
patterns there are very close to the geometric patterns
used in the type of embroidery discussed here 4 . Another
possible survival of the style can be found in the
needlework of 19 th century Armenia. Two decorative
sleeve panels in the Victoria and Albert Museum were
embroidered in what looks to be the same stitch and a
similar geometric style 5 . The emphasis in the Armenian
embroidery seems to be on linear strips as opposed to
repeating panels, and there is not the strong up and down
orientation of the German pieces. however, the two styles
otherwise appear very similar.
A careful search of the available books on the history of
embroidery showed that this style of stitchery has been
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Moreover, the designs of the larger pieces, the vestments
and the hangings, show considerable artistic
sophistication; and even the smaller, simpler pieces are
visually striking.
From what I can glean from my research to date, the use
of this form of brick stitch embroidery seems limited to
Germany, the Westphalia and Lower Saxony regions in
particular. Figure 2 is a map of the locations of the
specific towns that are associated with this type of
needlework. As you can see, they tend to cluster in a
well-defined area. Brick stitch embroidery was used in
the needlework of other countries 6 , for example,
Switzerland and the Netherlands. However, the
multicolored patterns that typify this style seem limited to
Germany.
The simplicity of execution has important advantages
from the viewpoint of the medieval artisan. Much of the
embroidery of the period was made to order, and this kind
of work can be done relatively quickly and it can be
learned in a short time. The more ‘advanced’ types of
needlework such as Opus Anglicanum might take years to
master, and a large project might take months or years to
finish. These advantages combine to allow a large number
of people to work on a large piece simultaneously,
allowing it to be finished it in a relatively short time. It is
likely that the larger embroideries, such as the hangings,
were done this way, rather than being the work of a single
craftsman.
Who were the artists then? Most of the surviving pieces
whose origins are known come from the convents and
cathedrals. However so does much of the rest of the
embroidery that survives from the medieval period. The
Church had the organization and inclination to preserve
works of art through the turmoil of history. That the
embroideries come from churches and cathedrals does not
prove that the residents worked them. These works may
just as well been the work of secular workshops. Much of
the decorative needlework of this period was
accomplished by workshops of professional artisans, but
there is evidence that a proportion of this type of
embroidery was accomplished by nuns 8 . Several convents
in central Germany are known to have produced
embroidered works done by nuns under the supervision of
their abbess; the convents of Weinhausen and Lune are
two examples.
Several references link this embroidery style to Opus
Teutonicum (German Work). These embroideries have
much in common with our current subject, and the
embroideries described below can be thought of as a
variant style of O.T.
The similarity of the two types of needlework can be seen
in the fact that both use similar stitches and similar
geometric patterns, and that they come from
approximately the same area and time period. The
stitchery that is generally known as Opus Teutonicum,
was most often worked in white linen on a linen fabric,
with large areas of the background of the design usually
left uncovered. The colorful subject of this article, on the
other hand, was worked almost exclusively in brightly
colored silks and the fabric was usually covered
completely.
A wide variety of items were decorated using this type of
embroidery. Given the source of some of the pieces, it is
no surprise that a number of the uses were religious in
nature. This form of embroidery decorated altar frontals,
church hangings, reliquaries (see pattern H) and
vestments, such as copes, albs, and stoles (see pattern F).
In addition, it was also used to decorate items of possible
secular use such as bags (see patterns A, C, and J) and
cushions (see pattern I). The items vary greatly in size,
the largest piece that I have been able to examine closely
is the Hildesheim Cope; a floor length half circle cloak
completely covered with silk embroidery (see ‘The
Larger Pieces’ below). The smallest is a 3-inch by 3-inch
drawstring bag (see Pattern A).
One author 7 has described this style of embroidery as a
‘primitive,' simpler technique, worked by artists of lesser
skills. While it is true that the techniques involved are not
nearly as demanding as those of, for example, Opus
Anglicanum, the richness of the materials set it apart from
‘peasant embroidery.' The heavy use of expensive
imported silks in this type of needlework point to it being
done for either the well-to-do upper class, or the church.
Given the wide range of uses, I think that it is likely that
this embroidery was used for great variety of both
religious and secular uses.
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Section 2: Recreating the Style
Exactly how this “gilt strip” is attached to the ground
fabric is unknown. Close examination of the reliquary bag
fragment graphed in Pattern H shows no evidence of
couching, but it seems unlikely that a gilded material
would be durable enough to survive repeated pulling
through the ground fabric.
Planning your project.
The most important step in any arts project is the planning
stage. Investing time and money in a project when you
don’t have a good idea of what the finished product will
look like is a recipe for frustration. You must decide what
you wish to make, what it will be used for, what size it
should be, and what the colors and pattern are to be. Then
you can decide what you need in the way of materials.
For example, it may matter to you if the pattern is
centered on the piece. If you are making a bag or pouch,
you might want to arrange the size of the bag so that the
pattern will match across the seams, or the orientation of
the decoration might be important to the look of the
finished piece. I will discuss several such points as we go
along.
All the above materials are available to the modern
embroiderer, but the cost can be prohibitive, and in some
areas the materials may be hard to find. For those of you
who are not determined to work with period materials,
there are very acceptable substitutes.
Linen evenweave fabric is not too expensive or hard to
come by, especially for small projects. However, this
embroidery style covers the ground fabric completely, so
substitution does not effect the look and feel of the bag.
Cotton evenweave is often easier to find, a bit easier to
work with, and is available in a wide range of thread
counts.
Materials
Linen embroidery thread is hard to find, and silk floss is
both more expensive and not readily available in the
range of colors cotton floss is. Cotton embroidery floss
such as DMC or Anchor looks almost as good as silk or
linen, and is easier and less costly to come by, although
the feel and the look of the finished project will not be as
rich as if silk were used. Table 2 in Appendix A gives a
list of the DMC equivalents for the colors used in these
pieces.
The materials used in the original embroideries are very
similar from piece to piece. Every example I have seen or
read about is worked on evenweave, tabby-woven (plain)
linen. A variety of thread counts were used, ranging from
20 to 72 threads per inch in the examples studied (see
Table 3 in Appendix A).
The needlework itself is done mostly in colored silks. The
embroidery silk resembles modern cotton embroidery
floss in thickness. In addition to silk, several of the items
have white patterns worked in plied linen thread (see
patterns A, D, F, and J). The number of plies (or
individual strands) making up the threads is unknown.
But a close look suggests that there are between 3 and 5
plies. There is no obvious reason why linen was used in
some cases and not others. Perhaps the more durable linen
helped cut down the wear on the silk embroidery; or
maybe it was a cheaper alternative to using white silk. In
any case, the linen on linen embroidery known as Opus
Teutonicum was widespread in this period, and the
material was readily available.
Finding a suitable substitute for the “gilt strip” is a more
difficult matter. If the material is to be couched to the
ground fabric, then any number of gold substitute threads
can be used. If you wish to stitch the material through the
fabric, I recommend a compromise that I have found
acceptable: Use properly colored DMC floss as a
substitute, DMC colors 3045 and 833 work well.
Embroidery Technique
In this style of embroidery the stitches are worked such
that the ground fabric is covered completely. The stitches
themselves are similar to those used in Bargello and
Florentine styles, in that the embroidery thread is worked
parallel to the weave of the ground fabric instead of
crossing it as in cross-stitch or tent stitch (see Figure 3).
The final material sometimes used in these pieces is a bit
of a mystery. Although the museum labels identify it as
“gilt strip”; what this exactly means is unknown. I have
examined the material under magnification, and have
repeatedly studied my detailed close-up photos. From
these observations I can give the following description:
The “gilt strip” is a flat material whose width is similar to
the silk floss in the embroidery. It appears to be a gilded
material as opposed to metal wire.
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